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Abecedary


An abecedarium (or abecedary) is an inscription consisting of the letters of an alphabet, almost always listed in order. Typically, abecedaria (or abecedaries) are practice exercises.

Some abecedaria include obsolete letters which are not otherwise attested in inscriptions. For example, abecedaria in the Etruscan alphabet from Marsiliana (the Tuscana town) include the letters B, D, and O, which indicate sounds not present in the Etruscan language and are therefore not found in Etruscan inscriptions. Others, such as those known from Safaitic inscriptions, list the letters of the alphabet in different orders, suggesting that the script was casually rather than formally learned.

Some abecedaria found in the Athenian Agora appear to be deliberately incomplete, consisting of only the first three to six letters of the Greek alphabet, and these may have had a magical or ritual significance. A deliberately incomplete abecedarium found at Hymettos in Attica may have been a votive offering.

Near the beginning of the Christian era, the Latin alphabet had already undergone its principal changes, and had become a definite system. The Greek alphabet was growing closer to the Latin alphabet. Towards the 8th century of Rome, the letters assumed their artistic forms and lost their older, narrower ones. The three letters added by Emperor Claudius have never been found in use in Christian inscriptions. The letters fell into disuse after Claudius's death. The alphabet used for monumental inscriptions was very different from the cursive. The uncial, occurring very rarely on sculptured monuments, and reserved for writing, did not appear until the 4th century. The majority of objects bearing the abecedaria are not of Christian origin, with the exception of two vases found at Carthage. These objects included tablets used by stone-cutters' apprentices while learning their trade. Stones have also been found in the catacombs, bearing the symbols A, B, C, etc. These are arranged, sometimes, in combinations which have puzzled scholars. One such stone, found in the cemetery of St. Alexander, in the Via Nomentana, is inscribed as follows:


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