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Judaism's views on Muhammad


Very few texts in Judaism refer to or take note of the Islamic prophet, Muhammad (Mukhammad). Some of them deny Muhammad's declaration of receiving divine revelations and call him a "false prophet".

In Judaism, prophets were seen as having attained the highest degree of holiness, scholarship, and closeness to God and set the standards for human perfection. The Talmud reports that there were more than a million prophets, but most of the prophets conveyed messages that were intended solely for their own generation and were not reported in Scripture. The Talmud reports that there were prophets among the gentiles (most notably Balaam, whose story is told in Numbers 22, and Job, who is considered a non-Jew by most rabbinical opinions). The prophet Jonah was sent on a mission to speak to the gentiles of the city of Nineveh.

In the Middle Ages, it was common for Jewish writers to claim that Muhammad was ha-meshuggaʿ ("the madman"), a term of contempt used in the Jewish Bible for those who believe themselves to be prophets.

In the 7th century and during the life of Muhammad himself, many Jewish leaders and individual Jews made public their views on him or those who followed, especially but not limited if it concerned their communities. Among others, the old sage and man of letters Abu 'Afak from the Ubaeda tribe who wrote a poem which would be indicted by Muhammad himself, as warranting the capital sentence by assassination. The extant of it was preserved in Islamic biography and it may have been less severe,

Long have I lived but never have I seen
An assembly or collection of people
More faithful to their undertaking
And their allies when called upon
Than the sons of Qayla when they assembled,
Men who overthrew mountains and never submitted.
A rider who came to them split them in two
(saying) "Permitted", "Forbidden", of all sorts of things.
Had you believed in glory or kingship
You would have followed Tubba.

The apostle [Muhammad] said, "Who will deal with this rascal for me?"


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