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Lavra


A lavra or laura (Greek: Λαύρα; Cyrillic: Ла́вра) is a type of monastery consisting of a cluster of cells or caves for hermits, with a church and sometimes a refectory at the center. It is erected within the Orthodox and other Eastern Christian traditions. The term in Greek initially meant a narrow lane or an alley in a city.

The Greek term lavra was employed from the fifth century on specifically for the semi-eremitical monastic settlements of the Judean desert, where lauras were very numerous. The first lauras of Palestine were founded by St. Chariton (born 3rd century, died ca. 350): the Laura of Pharan (northeast of Jerusalem), the Laura of Douka (northeast of Jericho) and Souka Laura or Old Laura in the area of Tekoa.

Saint Euthymius the Great (377-473) founded one of the early Lavras in fifth-century Palestine. The Lavra of Saint Sabbas the Sanctified (†532), known as Mar Saba, is one of the most ancient and almost continuously functioning monasteries in the Christian Church.

A similar system was established in the Jordan Valley in the middle of the fifth century by Saint Gerasimus, with 70 cells surrounding a cenobium, again with monks progressing into the cells after time spent in the coenobium. Weekdays were spent in the cells, accompanied only by a rush mat, a small amount of food and palm blades with which to make ropes and baskets. On Saturdays they would bring their handiwork to the coenobium and receive communion together, returning to their cells on Sunday evening. Cells were left open, and those in need could take whatever they wished from the cell if it were found empty. The lavra had a priest, the lavra’s contact with the outside world, and at least two ordained deacons.


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